Sociological Capacity Assessment of Religion in the Reconstruction of the Religious Context of the Era of the Descent of the Qur'an
If we consider the words as the appearance and body of the text, it is considered as its texture, interior and soul. Words take on meaning based on context, and ignoring them is tantamount to eisegetes (eisegesis) the text. But how can texture be achieved? Especially in a text such as the Qur'a...
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Language: | Persian |
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Razavi University of Islamic Sciences
2020-09-01
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Series: | آموزههای قرآنی |
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Online Access: | https://qd.razavi.ac.ir/article_1083_698b175bc12f7c9f823e1feb7ee51a3e.pdf |
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author | Hussein Shojaei Ruhollah Davari Sayyed Reza Moadab |
author_facet | Hussein Shojaei Ruhollah Davari Sayyed Reza Moadab |
author_sort | Hussein Shojaei |
collection | DOAJ |
description | If we consider the words as the appearance and body of the text, it is considered as its texture, interior and soul. Words take on meaning based on context, and ignoring them is tantamount to eisegetes (eisegesis) the text. But how can texture be achieved? Especially in a text such as the Qur'an, which has a wide time gap with our time, how is this goal achieved and by what mechanism can a reconstructed view of those ages be achieved? Achieving this goal is very complex and requires the cooperation of many sciences. In the reconstruction of a context, several fields such as politics, economics, culture and religion are involved, each of which needs its own tools for reconstruction. In the meantime, if we seek to reconstruct the religious context, knowledge such as the sociology of religion has the appropriate capacity for this purpose. Based on this ability, the authors of this article have tried to test the ability of this knowledge in reconstructing the texture of idolatry of the pre-Islamic era by using one of the methods available in the sociology of religion as a method of functionalist analysis. Accordingly, it was found that idolatry in the Arabian Peninsula had three functions: security, covenant, and norm, and because of these positive characteristics, it was very much welcomed by the ignorant Arabs (the pre-Islamic, jāhilīyah Arabs). |
format | Article |
id | doaj-art-f78e1846b0d645c8b080ffe044aaae37 |
institution | Matheson Library |
issn | 2251-9378 2783-4085 |
language | fas |
publishDate | 2020-09-01 |
publisher | Razavi University of Islamic Sciences |
record_format | Article |
series | آموزههای قرآنی |
spelling | doaj-art-f78e1846b0d645c8b080ffe044aaae372025-07-31T10:54:15ZfasRazavi University of Islamic Sciencesآموزههای قرآنی2251-93782783-40852020-09-01173235621083Sociological Capacity Assessment of Religion in the Reconstruction of the Religious Context of the Era of the Descent of the Qur'anHussein Shojaei0Ruhollah Davari1Sayyed Reza Moadab2PhD student in Quran & Hadith SciencesPhD in Comparative InterpretationProfessor at University of QomIf we consider the words as the appearance and body of the text, it is considered as its texture, interior and soul. Words take on meaning based on context, and ignoring them is tantamount to eisegetes (eisegesis) the text. But how can texture be achieved? Especially in a text such as the Qur'an, which has a wide time gap with our time, how is this goal achieved and by what mechanism can a reconstructed view of those ages be achieved? Achieving this goal is very complex and requires the cooperation of many sciences. In the reconstruction of a context, several fields such as politics, economics, culture and religion are involved, each of which needs its own tools for reconstruction. In the meantime, if we seek to reconstruct the religious context, knowledge such as the sociology of religion has the appropriate capacity for this purpose. Based on this ability, the authors of this article have tried to test the ability of this knowledge in reconstructing the texture of idolatry of the pre-Islamic era by using one of the methods available in the sociology of religion as a method of functionalist analysis. Accordingly, it was found that idolatry in the Arabian Peninsula had three functions: security, covenant, and norm, and because of these positive characteristics, it was very much welcomed by the ignorant Arabs (the pre-Islamic, jāhilīyah Arabs).https://qd.razavi.ac.ir/article_1083_698b175bc12f7c9f823e1feb7ee51a3e.pdfreconstruction of descentsociology of religiontafsīr (interpretation)idolatry |
spellingShingle | Hussein Shojaei Ruhollah Davari Sayyed Reza Moadab Sociological Capacity Assessment of Religion in the Reconstruction of the Religious Context of the Era of the Descent of the Qur'an آموزههای قرآنی reconstruction of descent sociology of religion tafsīr (interpretation) idolatry |
title | Sociological Capacity Assessment of Religion in the Reconstruction of the Religious Context of the Era of the Descent of the Qur'an |
title_full | Sociological Capacity Assessment of Religion in the Reconstruction of the Religious Context of the Era of the Descent of the Qur'an |
title_fullStr | Sociological Capacity Assessment of Religion in the Reconstruction of the Religious Context of the Era of the Descent of the Qur'an |
title_full_unstemmed | Sociological Capacity Assessment of Religion in the Reconstruction of the Religious Context of the Era of the Descent of the Qur'an |
title_short | Sociological Capacity Assessment of Religion in the Reconstruction of the Religious Context of the Era of the Descent of the Qur'an |
title_sort | sociological capacity assessment of religion in the reconstruction of the religious context of the era of the descent of the qur an |
topic | reconstruction of descent sociology of religion tafsīr (interpretation) idolatry |
url | https://qd.razavi.ac.ir/article_1083_698b175bc12f7c9f823e1feb7ee51a3e.pdf |
work_keys_str_mv | AT husseinshojaei sociologicalcapacityassessmentofreligioninthereconstructionofthereligiouscontextoftheeraofthedescentofthequran AT ruhollahdavari sociologicalcapacityassessmentofreligioninthereconstructionofthereligiouscontextoftheeraofthedescentofthequran AT sayyedrezamoadab sociologicalcapacityassessmentofreligioninthereconstructionofthereligiouscontextoftheeraofthedescentofthequran |