Reviewing the Verbal Word and Self-Based Word According to Transcendent Theosophy

The Mu'tazila and Imamiyah regard the word as limited to the verbal mode and believe that the words of God are the sounds and letters that He makes; they regard the Quran verses as the best signs of God’s speaking. Ash'arites regard the true word as the meanings that are based on the speak...

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Main Authors: Mohsen Pirhadi, Ali allah badashti
Format: Article
Language:Persian
Published: Maarej Research Institute of Revelation Sciences 2015-08-01
Series:حکمت اسرا
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Online Access:https://hikmat.isramags.ir/article_42214_c0576ef6b4ece89eac90425b93a49c06.pdf
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author Mohsen Pirhadi
Ali allah badashti
author_facet Mohsen Pirhadi
Ali allah badashti
author_sort Mohsen Pirhadi
collection DOAJ
description The Mu'tazila and Imamiyah regard the word as limited to the verbal mode and believe that the words of God are the sounds and letters that He makes; they regard the Quran verses as the best signs of God’s speaking. Ash'arites regard the true word as the meanings that are based on the speaker’s self, which has an independent reality and is something different from will and knowledge; they also regard the Quran verses as the best reason for God’s speaking and believe that God’s self-based word in the nature of God is eternal and self-existent. But Mulla Sadra believes that word is the expression of something that implicate the inside of the speaker. According to him, divine word includes all of the beings and God’s actions and God is a speaker in this meaning of the word. He explains the hierarchy of the divine word as follows: the world of divine command, the superior word; the world of soul, the middle word; and the world of institution, the lowest word. Despite the agreement between the Imamiyah, Ash'arites, and Transcendent Theosophy about the verbal word, Mu'tazila regard the word as something limited to verbal word; but Ash'arites and Transcendent Theosophy believe that there is another level for word; however they disagree about the characteristics of this level. In addition to demonstrating the comprehensiveness of the transcendent theosophy, this study has concluded that the utterances of some Quran verses and hadiths is more consistent with the Sadra’s explanation, while the explanations of the other two approaches about the verses concerning the word of God are not established and complete and remain ambiguity in these verses.
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spelling doaj-art-eccac5f0aefc43d2a2e6650e90b46c892025-07-16T20:02:46ZfasMaarej Research Institute of Revelation Sciencesحکمت اسرا2383-29162015-08-017212114642214Reviewing the Verbal Word and Self-Based Word According to Transcendent TheosophyMohsen Pirhadi0Ali allah badashti1دانشجوی دکترای کلام دانشگاه قمدانشیار دانشکده الهیات و معارف اسلامی دانشگاه قمThe Mu'tazila and Imamiyah regard the word as limited to the verbal mode and believe that the words of God are the sounds and letters that He makes; they regard the Quran verses as the best signs of God’s speaking. Ash'arites regard the true word as the meanings that are based on the speaker’s self, which has an independent reality and is something different from will and knowledge; they also regard the Quran verses as the best reason for God’s speaking and believe that God’s self-based word in the nature of God is eternal and self-existent. But Mulla Sadra believes that word is the expression of something that implicate the inside of the speaker. According to him, divine word includes all of the beings and God’s actions and God is a speaker in this meaning of the word. He explains the hierarchy of the divine word as follows: the world of divine command, the superior word; the world of soul, the middle word; and the world of institution, the lowest word. Despite the agreement between the Imamiyah, Ash'arites, and Transcendent Theosophy about the verbal word, Mu'tazila regard the word as something limited to verbal word; but Ash'arites and Transcendent Theosophy believe that there is another level for word; however they disagree about the characteristics of this level. In addition to demonstrating the comprehensiveness of the transcendent theosophy, this study has concluded that the utterances of some Quran verses and hadiths is more consistent with the Sadra’s explanation, while the explanations of the other two approaches about the verses concerning the word of God are not established and complete and remain ambiguity in these verses.https://hikmat.isramags.ir/article_42214_c0576ef6b4ece89eac90425b93a49c06.pdfdivine wordverbal wordself-based wordmu'tazilaash'aritestranscendent theosophy
spellingShingle Mohsen Pirhadi
Ali allah badashti
Reviewing the Verbal Word and Self-Based Word According to Transcendent Theosophy
حکمت اسرا
divine word
verbal word
self-based word
mu'tazila
ash'arites
transcendent theosophy
title Reviewing the Verbal Word and Self-Based Word According to Transcendent Theosophy
title_full Reviewing the Verbal Word and Self-Based Word According to Transcendent Theosophy
title_fullStr Reviewing the Verbal Word and Self-Based Word According to Transcendent Theosophy
title_full_unstemmed Reviewing the Verbal Word and Self-Based Word According to Transcendent Theosophy
title_short Reviewing the Verbal Word and Self-Based Word According to Transcendent Theosophy
title_sort reviewing the verbal word and self based word according to transcendent theosophy
topic divine word
verbal word
self-based word
mu'tazila
ash'arites
transcendent theosophy
url https://hikmat.isramags.ir/article_42214_c0576ef6b4ece89eac90425b93a49c06.pdf
work_keys_str_mv AT mohsenpirhadi reviewingtheverbalwordandselfbasedwordaccordingtotranscendenttheosophy
AT aliallahbadashti reviewingtheverbalwordandselfbasedwordaccordingtotranscendenttheosophy