Amulets and charms of the peoples of the Northwestern Caucasus in the Russian Museum of Eth-nography collection

The article examines objects from the Russian Ethnographic Museum’s collection, the primary purposes of which are protective. The collection of things with defensive or protective properties dates back to the first museum excursions to the Caucasus and is still going on today. Researchers frequently...

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Main Author: Ritsa Sh. Zelnitskaya
Format: Article
Language:Azerbaijani
Published: Federal State Budgetary Educational Institution of Higher Education «Kabardino-Balkarian State University named after H.M. Berbekov» 2023-12-01
Series:Кавказология
Subjects:
Online Access:https://kbsu.elpub.ru/jour/article/view/258
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author Ritsa Sh. Zelnitskaya
author_facet Ritsa Sh. Zelnitskaya
author_sort Ritsa Sh. Zelnitskaya
collection DOAJ
description The article examines objects from the Russian Ethnographic Museum’s collection, the primary purposes of which are protective. The collection of things with defensive or protective properties dates back to the first museum excursions to the Caucasus and is still going on today. Researchers frequently turn to the study of magical activities that are a vital component of traditional societies’ lives. The study discovered that amulets and amulets identical to each other existed in the North-Western Caucasus, regardless of the prevalent religion of the region’s peoples. Items from the REM collection, which represent all forms of amulets and amulets that existed here, are the primary source of work. The article also depends on the works of predecessors devoted to the spiritual culture of the peoples of the Northwestern Caucasus, as well as field materials gathered by the author throughout many years of anthropological expeditions to the region under investigation. The author concludes that: 1) when creating amulets, the religious affiliation of the peoples of the North-Western Caucasus is of secondary importance; 2) despite belonging to world religions - Islam or Christianity - people use individual objects to protect themselves and the space around them from harmful effects; and 3) any object that has been given sacred significance can be used as a protective object. The study’s findings demonstrate the Caucasus as a place where peoples have constantly interacted, resulting in reciprocal enrichment of civilizations.
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institution Matheson Library
issn 2542-212X
language Azerbaijani
publishDate 2023-12-01
publisher Federal State Budgetary Educational Institution of Higher Education «Kabardino-Balkarian State University named after H.M. Berbekov»
record_format Article
series Кавказология
spelling doaj-art-e79b66c169fa4d539d2127aa7cf1692e2025-08-02T22:12:27ZazeFederal State Budgetary Educational Institution of Higher Education «Kabardino-Balkarian State University named after H.M. Berbekov»Кавказология2542-212X2023-12-010417519110.31143/2542-212X-2023-4-175-191216Amulets and charms of the peoples of the Northwestern Caucasus in the Russian Museum of Eth-nography collectionRitsa Sh. Zelnitskaya0Российский Этнографический музейThe article examines objects from the Russian Ethnographic Museum’s collection, the primary purposes of which are protective. The collection of things with defensive or protective properties dates back to the first museum excursions to the Caucasus and is still going on today. Researchers frequently turn to the study of magical activities that are a vital component of traditional societies’ lives. The study discovered that amulets and amulets identical to each other existed in the North-Western Caucasus, regardless of the prevalent religion of the region’s peoples. Items from the REM collection, which represent all forms of amulets and amulets that existed here, are the primary source of work. The article also depends on the works of predecessors devoted to the spiritual culture of the peoples of the Northwestern Caucasus, as well as field materials gathered by the author throughout many years of anthropological expeditions to the region under investigation. The author concludes that: 1) when creating amulets, the religious affiliation of the peoples of the North-Western Caucasus is of secondary importance; 2) despite belonging to world religions - Islam or Christianity - people use individual objects to protect themselves and the space around them from harmful effects; and 3) any object that has been given sacred significance can be used as a protective object. The study’s findings demonstrate the Caucasus as a place where peoples have constantly interacted, resulting in reciprocal enrichment of civilizations.https://kbsu.elpub.ru/jour/article/view/258амулетыкавказисламнародные верованиячеркесыкарачаевцы
spellingShingle Ritsa Sh. Zelnitskaya
Amulets and charms of the peoples of the Northwestern Caucasus in the Russian Museum of Eth-nography collection
Кавказология
амулеты
кавказ
ислам
народные верования
черкесы
карачаевцы
title Amulets and charms of the peoples of the Northwestern Caucasus in the Russian Museum of Eth-nography collection
title_full Amulets and charms of the peoples of the Northwestern Caucasus in the Russian Museum of Eth-nography collection
title_fullStr Amulets and charms of the peoples of the Northwestern Caucasus in the Russian Museum of Eth-nography collection
title_full_unstemmed Amulets and charms of the peoples of the Northwestern Caucasus in the Russian Museum of Eth-nography collection
title_short Amulets and charms of the peoples of the Northwestern Caucasus in the Russian Museum of Eth-nography collection
title_sort amulets and charms of the peoples of the northwestern caucasus in the russian museum of eth nography collection
topic амулеты
кавказ
ислам
народные верования
черкесы
карачаевцы
url https://kbsu.elpub.ru/jour/article/view/258
work_keys_str_mv AT ritsashzelnitskaya amuletsandcharmsofthepeoplesofthenorthwesterncaucasusintherussianmuseumofethnographycollection