INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS AS A PARTICIPANT IN СULTURAL GLOBALIZATION

During the 19th-20th centuries Gaudi-Vaishnavism was undergoing transformation within the reformist Hindu movement, acquiring the features of universalism and going beyond the bounds of ethnicity. This process was provided by its ideological basis termed bhakti cult, accepting people of any race, ge...

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Main Author: T. V. Yasnaya
Format: Article
Language:English
Published: MGIMO University Press 2019-08-01
Series:Концепт: философия, религия, культура
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Online Access:https://concept.mgimo.ru/jour/article/view/295
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author T. V. Yasnaya
author_facet T. V. Yasnaya
author_sort T. V. Yasnaya
collection DOAJ
description During the 19th-20th centuries Gaudi-Vaishnavism was undergoing transformation within the reformist Hindu movement, acquiring the features of universalism and going beyond the bounds of ethnicity. This process was provided by its ideological basis termed bhakti cult, accepting people of any race, gender and social status. Due to a vast missionary activity the members of Russian Society for Krishna Consciousness (RSKCON) created a “Vedic” subculture in Russia covering more than one hundred thousand Russians. This phenomenon brings together the followers of “Slavic Vedism”, Hinduism and New Age movements.However, this does not indicate that gaudia-vaishnavism integration into the Russian society has succeeded. The information broadcast under the marker of “Vedic knowledge” turns out to be disconnected from its ideological source, and is more often perceived by the Russians out of Krishnaism. In addition, there appeared the reverse side of this mass subculture which is a large-scale criticism of “vedism” proceeding from disenchantment of people, facing deception and extortion of money under the guise of pious donations, mental and even physical violence.Despite all the efforts of The International Society for Krishna Consciousness (ISCKON) to integrate into the Russian society, this process has not yet been completed. Uncompromising religious principles, exotic cult practices, internal conflicts, distance from the society, as well as an intense activity of anti-cult associations prevent the Society from competing with mainstream denominations in Russia. At the same time, it can be argued that the ISCKON promoted a new cultural formation in the Russian society at the interface between Hinduism and the New Age movement.
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spelling doaj-art-e510617349ab4eb09ce3e8c1f94e52c12025-06-26T13:31:11ZengMGIMO University PressКонцепт: философия, религия, культура2541-88312619-05402019-08-010417818410.24833/2541-8831-2019-4-12-178-184295INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS AS A PARTICIPANT IN СULTURAL GLOBALIZATIONT. V. Yasnaya0Lomonosov Moscow State UniversityDuring the 19th-20th centuries Gaudi-Vaishnavism was undergoing transformation within the reformist Hindu movement, acquiring the features of universalism and going beyond the bounds of ethnicity. This process was provided by its ideological basis termed bhakti cult, accepting people of any race, gender and social status. Due to a vast missionary activity the members of Russian Society for Krishna Consciousness (RSKCON) created a “Vedic” subculture in Russia covering more than one hundred thousand Russians. This phenomenon brings together the followers of “Slavic Vedism”, Hinduism and New Age movements.However, this does not indicate that gaudia-vaishnavism integration into the Russian society has succeeded. The information broadcast under the marker of “Vedic knowledge” turns out to be disconnected from its ideological source, and is more often perceived by the Russians out of Krishnaism. In addition, there appeared the reverse side of this mass subculture which is a large-scale criticism of “vedism” proceeding from disenchantment of people, facing deception and extortion of money under the guise of pious donations, mental and even physical violence.Despite all the efforts of The International Society for Krishna Consciousness (ISCKON) to integrate into the Russian society, this process has not yet been completed. Uncompromising religious principles, exotic cult practices, internal conflicts, distance from the society, as well as an intense activity of anti-cult associations prevent the Society from competing with mainstream denominations in Russia. At the same time, it can be argued that the ISCKON promoted a new cultural formation in the Russian society at the interface between Hinduism and the New Age movement.https://concept.mgimo.ru/jour/article/view/295russian society for krishna consciousnessisckongaudiya vaishnavismbengali vaishnavismworld religionhinduismuniversalismbkhaktinon-traditional religionscultural and religious integration
spellingShingle T. V. Yasnaya
INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS AS A PARTICIPANT IN СULTURAL GLOBALIZATION
Концепт: философия, религия, культура
russian society for krishna consciousness
isckon
gaudiya vaishnavism
bengali vaishnavism
world religion
hinduism
universalism
bkhakti
non-traditional religions
cultural and religious integration
title INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS AS A PARTICIPANT IN СULTURAL GLOBALIZATION
title_full INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS AS A PARTICIPANT IN СULTURAL GLOBALIZATION
title_fullStr INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS AS A PARTICIPANT IN СULTURAL GLOBALIZATION
title_full_unstemmed INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS AS A PARTICIPANT IN СULTURAL GLOBALIZATION
title_short INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS AS A PARTICIPANT IN СULTURAL GLOBALIZATION
title_sort international society for krishna consciousness as a participant in сultural globalization
topic russian society for krishna consciousness
isckon
gaudiya vaishnavism
bengali vaishnavism
world religion
hinduism
universalism
bkhakti
non-traditional religions
cultural and religious integration
url https://concept.mgimo.ru/jour/article/view/295
work_keys_str_mv AT tvyasnaya internationalsocietyforkrishnaconsciousnessasaparticipantinsulturalglobalization