The impact of religiosity, anxiety and depression on proneness to auditory hallucinations in healthy individuals

Background Auditory hallucinations (hearing voices in the absence of physical stimuli) are present in clinical conditions, but they are also experienced less frequently by healthy individuals. In the non-clinical population, auditory hallucinations are described more often as positive and not intr...

Full description

Saved in:
Bibliographic Details
Main Authors: Chiara Lucafò, Irene Ceccato, Gianluca Malatesta, Rocco Palumbo, Nicola Mammarella, Alberto Di Domenico, Luca Tommasi, Giulia Prete
Format: Article
Language:English
Published: Cambridge University Press 2025-07-01
Series:BJPsych Open
Subjects:
Online Access:https://www.cambridge.org/core/product/identifier/S2056472425107758/type/journal_article
Tags: Add Tag
No Tags, Be the first to tag this record!
Description
Summary:Background Auditory hallucinations (hearing voices in the absence of physical stimuli) are present in clinical conditions, but they are also experienced less frequently by healthy individuals. In the non-clinical population, auditory hallucinations are described more often as positive and not intrusive; indeed, they have received less attention. Aims The present study explores the phenomenology of non-clinical auditory hallucinations and their possible relationship with religiosity. Method Starting from previous findings suggesting that non-clinical auditory hallucinations are often described as a gift or a way to be connected with ‘someone else’, we administered standardised questionnaires to quantify proneness to experiencing auditory hallucinations, religiosity and anxiety/depression scores. Results Regression analysis carried out using an auditory hallucinations, index as the dependent variable on a final sample of 680 responders revealed that a total of 31% of the variance was explained by a five-steps model including demographic characteristics (i.e. being young, a woman and a non-believer) and negative (e.g. being afraid of otherworldly punishments) and positive (e.g. believing in benevolent supernatural forces) components of religiosity, anxiety and depression. Crucially, compared with believers, non-believers revealed higher scores in depression, anxiety and in a specific questionnaire measuring proneness to auditory hallucinations. Conclusions Results suggests that religiosity acts as a potential protective factor for proneness to paranormal experiences, but a complex relationship emerges between religious beliefs, mood alterations and unusual experiences.
ISSN:2056-4724