Entre sclérose et renouveau
French Renaissance hagiography is an extension of mediaeval tradition. The saints of the New Testament and of early Christianity remained the models of reference; however, the Golden Legend, despite its undoubted aura, came under heavy criticism from Reformists. In the 1540s, several printers went o...
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Format: | Article |
Language: | Spanish |
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Casa de Velázquez
2003-11-01
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Series: | Mélanges de la Casa de Velázquez |
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Online Access: | https://journals.openedition.org/mcv/255 |
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author | Éric Suire |
author_facet | Éric Suire |
author_sort | Éric Suire |
collection | DOAJ |
description | French Renaissance hagiography is an extension of mediaeval tradition. The saints of the New Testament and of early Christianity remained the models of reference; however, the Golden Legend, despite its undoubted aura, came under heavy criticism from Reformists. In the 1540s, several printers went over to Calvinism, and the production of the Lives of Saints came to a standstill. However, around 1580 there came the first signs of a timid renewal, as the influence of the Catholic League propagated dissemination of the spiritual biographies of the heralds of the Catholic Reformation, brought in from Italy and Spain. Traditionally the domain of the Dominicans, the role of hagiographers passed on to Jesuit writers in response to changing tastes, reflected in growing enthusiasm for more recent personalities and the Lives of mystics. |
format | Article |
id | doaj-art-cbb06383d0ac43edb98e9c1a166a079c |
institution | Matheson Library |
issn | 0076-230X 2173-1306 |
language | Spanish |
publishDate | 2003-11-01 |
publisher | Casa de Velázquez |
record_format | Article |
series | Mélanges de la Casa de Velázquez |
spelling | doaj-art-cbb06383d0ac43edb98e9c1a166a079c2025-06-24T14:40:39ZspaCasa de VelázquezMélanges de la Casa de Velázquez0076-230X2173-13062003-11-01332617710.4000/mcv.255Entre sclérose et renouveauÉric SuireFrench Renaissance hagiography is an extension of mediaeval tradition. The saints of the New Testament and of early Christianity remained the models of reference; however, the Golden Legend, despite its undoubted aura, came under heavy criticism from Reformists. In the 1540s, several printers went over to Calvinism, and the production of the Lives of Saints came to a standstill. However, around 1580 there came the first signs of a timid renewal, as the influence of the Catholic League propagated dissemination of the spiritual biographies of the heralds of the Catholic Reformation, brought in from Italy and Spain. Traditionally the domain of the Dominicans, the role of hagiographers passed on to Jesuit writers in response to changing tastes, reflected in growing enthusiasm for more recent personalities and the Lives of mystics.https://journals.openedition.org/mcv/255SaintetéLégende doréeLigueMartyreMystiqueSpiritualité |
spellingShingle | Éric Suire Entre sclérose et renouveau Mélanges de la Casa de Velázquez Sainteté Légende dorée Ligue Martyre Mystique Spiritualité |
title | Entre sclérose et renouveau |
title_full | Entre sclérose et renouveau |
title_fullStr | Entre sclérose et renouveau |
title_full_unstemmed | Entre sclérose et renouveau |
title_short | Entre sclérose et renouveau |
title_sort | entre sclerose et renouveau |
topic | Sainteté Légende dorée Ligue Martyre Mystique Spiritualité |
url | https://journals.openedition.org/mcv/255 |
work_keys_str_mv | AT ericsuire entrescleroseetrenouveau |