Artificial Intelligence and the Islamic Theology of Technology: From “Means” to “Meanings” and from “Minds” to “Hearts”

Muslim responses to Artificial Intellgence (AI) have so far focused mainly on how it challenges the human “mind”. This paper moves from the “mind” to the “heart”, which, in Islam, is not only a vessel of emotion but a cognitive, moral and spiritual centre. Charting a path between cynicism and optimi...

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Main Author: Mohammed Gamal Abdelnour
Format: Article
Language:English
Published: MDPI AG 2025-06-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/16/6/796
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author Mohammed Gamal Abdelnour
author_facet Mohammed Gamal Abdelnour
author_sort Mohammed Gamal Abdelnour
collection DOAJ
description Muslim responses to Artificial Intellgence (AI) have so far focused mainly on how it challenges the human “mind”. This paper moves from the “mind” to the “heart”, which, in Islam, is not only a vessel of emotion but a cognitive, moral and spiritual centre. Charting a path between cynicism and optimism, the article proposes a third track: critical, hopeful, and ethically grounded. Utilizing indigenous Islamic concepts (e.g., <i>ijtihād</i> “independent reasoning”, <i>maṣlaḥah mursalah</i> “unrestricted public interest”, and <i>sadd al-dharā’iʿ</i> “blocking the means to harm”), it advocates a bottom-up approach that focuses not just on managing AI, but on shaping “who” we are in the AI age, calling for a moral vision rooted in intentionality (niyyah), moral clarity, and individual-cum-collective responsibility.
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spelling doaj-art-ada67a2aa56e4dce837c0dba88ecc9702025-06-25T14:23:10ZengMDPI AGReligions2077-14442025-06-0116679610.3390/rel16060796Artificial Intelligence and the Islamic Theology of Technology: From “Means” to “Meanings” and from “Minds” to “Hearts”Mohammed Gamal Abdelnour0Oxford Centre for Muslim-Christian Studies, 109 Iffley Rd, Oxford OX4 1EH, UKMuslim responses to Artificial Intellgence (AI) have so far focused mainly on how it challenges the human “mind”. This paper moves from the “mind” to the “heart”, which, in Islam, is not only a vessel of emotion but a cognitive, moral and spiritual centre. Charting a path between cynicism and optimism, the article proposes a third track: critical, hopeful, and ethically grounded. Utilizing indigenous Islamic concepts (e.g., <i>ijtihād</i> “independent reasoning”, <i>maṣlaḥah mursalah</i> “unrestricted public interest”, and <i>sadd al-dharā’iʿ</i> “blocking the means to harm”), it advocates a bottom-up approach that focuses not just on managing AI, but on shaping “who” we are in the AI age, calling for a moral vision rooted in intentionality (niyyah), moral clarity, and individual-cum-collective responsibility.https://www.mdpi.com/2077-1444/16/6/796AIMuslim responsesmindheartethically groundedIslamic concepts
spellingShingle Mohammed Gamal Abdelnour
Artificial Intelligence and the Islamic Theology of Technology: From “Means” to “Meanings” and from “Minds” to “Hearts”
Religions
AI
Muslim responses
mind
heart
ethically grounded
Islamic concepts
title Artificial Intelligence and the Islamic Theology of Technology: From “Means” to “Meanings” and from “Minds” to “Hearts”
title_full Artificial Intelligence and the Islamic Theology of Technology: From “Means” to “Meanings” and from “Minds” to “Hearts”
title_fullStr Artificial Intelligence and the Islamic Theology of Technology: From “Means” to “Meanings” and from “Minds” to “Hearts”
title_full_unstemmed Artificial Intelligence and the Islamic Theology of Technology: From “Means” to “Meanings” and from “Minds” to “Hearts”
title_short Artificial Intelligence and the Islamic Theology of Technology: From “Means” to “Meanings” and from “Minds” to “Hearts”
title_sort artificial intelligence and the islamic theology of technology from means to meanings and from minds to hearts
topic AI
Muslim responses
mind
heart
ethically grounded
Islamic concepts
url https://www.mdpi.com/2077-1444/16/6/796
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