Investigating Juridical Views about Solving the Problem of None-Particularization of the Rule of Prohibition of Taking Wage for Duties Obligations

P rohibition of taking wage for duties obligations as a juridical rule has been agreed upon by Jurisprudents. Nevertheless, most jurisprudents have discussed the permissibility of taking wage for duties obligations by dividing them into two parts: disciplinary obligations and non-disciplinary on...

Full description

Saved in:
Bibliographic Details
Main Authors: Muhammad Taqi Fakhlai, M. Raza Sheikhi
Format: Article
Language:Persian
Published: Razavi University of Islamic Sciences 2011-12-01
Series:آموزه‌‌های فقه مدني
Subjects:
Online Access:https://cjd.razavi.ac.ir/article_899_dcbc9b6752579b704982a9fcc1763384.pdf
Tags: Add Tag
No Tags, Be the first to tag this record!
Description
Summary:P rohibition of taking wage for duties obligations as a juridical rule has been agreed upon by Jurisprudents. Nevertheless, most jurisprudents have discussed the permissibility of taking wage for duties obligations by dividing them into two parts: disciplinary obligations and non-disciplinary one. Since the reasons advanced for this rule in later juridical books include some rational arguments, the problem of non- have been imposed upon him. In other aspect, there is dispute among Shiite jurisprudents about the concept of this title. Juridical arguments denote that the meaning of this title is a person who is enemy of Ahlol-Bayt and regards this enmity as a part of his religion. The most of jurisprudents believe that nasebi is a person who is the enemy of Ahlol-Bayt and makes it clear in a way. In contrary, some wanted to exceptionality of rational decree has been posed against permission of taking wage for obligations. Given to this problem, later jurisprudents have attempted to find solution for it in different ways. This article has analyzed and criticized sixteen solutions that have been posed in this regard and at last it has regarded one of the solutions that have been provided by Imam Khomeini as the best one.
ISSN:2251-936X
2783-3690