Personalism in orthodox theology

The paper looks into the personalistic doctrine of the orthodox theological tradition. It covers the prerequisites of development of Christian understanding of personhood in Judaism and Greek philosophy and analyzes the origin of the personalistic theory in the theological tradition of eastern patri...

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Main Author: Gennadii Khrystokin
Format: Article
Language:English
Published: Borys Grinchenko Kyiv Metropolitan University 2016-09-01
Series:Cхід
Subjects:
Online Access:http://skhid.kubg.edu.ua/article/view/78102
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author Gennadii Khrystokin
author_facet Gennadii Khrystokin
author_sort Gennadii Khrystokin
collection DOAJ
description The paper looks into the personalistic doctrine of the orthodox theological tradition. It covers the prerequisites of development of Christian understanding of personhood in Judaism and Greek philosophy and analyzes the origin of the personalistic theory in the theological tradition of eastern patristics. The role of personalism in triadological and Christological concepts of the epoch of Oecumenical Councils is defined. The specifics of understanding of personhood in contemporary orthodox theological thought is explored. The author comes to conclusion that personalism of traditional orthodox theology is to large extent metaphysical because its content was created as a result of synthesis of evangelic world outlook and platonism whereas its language was borrowed from Aristotle's 'Categories". Personalism of contemporary orthodox thought adds existentialism to Christian world outlook in the 20th century. The above is confirmed through reviewing such works as P. Florensky's 'The Pillar and Ground of the Truth', V. Losky's 'The Mystical Theology of the Eastern Church' and John Zizioulas's 'Being and Communion. Studies in personhood and the Church' as well as 'Communion and otherness. Further studies in personhood and the Church'. In the 21st century personalism in Orthodoxy is enriched with personalistic phenomenology of emotional experience. The above is demonstrated by such conceptual works as C. Yannaras's 'Postmodern Metaphysics' and J. Manoussakis's 'God after Metaphysics'. In the opinion of the paper's author, recourse of contemporary orthodox theological thought to philosophy in handling Christian personalism is necessary not only for the purposes of apologetics but also for implementation of personalism as a system.
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spelling doaj-art-46b8ffa6b7a5400fbd2f7733efe7f88c2025-08-02T06:47:35ZengBorys Grinchenko Kyiv Metropolitan UniversityCхід1728-93432016-09-0104(144)10110510.21847/1728-9343.2016.4(144).7810278102Personalism in orthodox theologyGennadii Khrystokin0Національний університет державної податкової служби України, м. ІрпіньThe paper looks into the personalistic doctrine of the orthodox theological tradition. It covers the prerequisites of development of Christian understanding of personhood in Judaism and Greek philosophy and analyzes the origin of the personalistic theory in the theological tradition of eastern patristics. The role of personalism in triadological and Christological concepts of the epoch of Oecumenical Councils is defined. The specifics of understanding of personhood in contemporary orthodox theological thought is explored. The author comes to conclusion that personalism of traditional orthodox theology is to large extent metaphysical because its content was created as a result of synthesis of evangelic world outlook and platonism whereas its language was borrowed from Aristotle's 'Categories". Personalism of contemporary orthodox thought adds existentialism to Christian world outlook in the 20th century. The above is confirmed through reviewing such works as P. Florensky's 'The Pillar and Ground of the Truth', V. Losky's 'The Mystical Theology of the Eastern Church' and John Zizioulas's 'Being and Communion. Studies in personhood and the Church' as well as 'Communion and otherness. Further studies in personhood and the Church'. In the 21st century personalism in Orthodoxy is enriched with personalistic phenomenology of emotional experience. The above is demonstrated by such conceptual works as C. Yannaras's 'Postmodern Metaphysics' and J. Manoussakis's 'God after Metaphysics'. In the opinion of the paper's author, recourse of contemporary orthodox theological thought to philosophy in handling Christian personalism is necessary not only for the purposes of apologetics but also for implementation of personalism as a system.http://skhid.kubg.edu.ua/article/view/78102релігійна філософіяособистістьіпостасьперсонабогослов'яправослав'яперсоналізмпатристика
spellingShingle Gennadii Khrystokin
Personalism in orthodox theology
Cхід
релігійна філософія
особистість
іпостась
персона
богослов'я
православ'я
персоналізм
патристика
title Personalism in orthodox theology
title_full Personalism in orthodox theology
title_fullStr Personalism in orthodox theology
title_full_unstemmed Personalism in orthodox theology
title_short Personalism in orthodox theology
title_sort personalism in orthodox theology
topic релігійна філософія
особистість
іпостась
персона
богослов'я
православ'я
персоналізм
патристика
url http://skhid.kubg.edu.ua/article/view/78102
work_keys_str_mv AT gennadiikhrystokin personalisminorthodoxtheology