Extraversion, Scientific Dependency and the Democratisation of Knowledge
Paulin Hountondji is best known for his (in)famous critique of African philosophy as ethnophilosophy. However, while his criticism of African Philosophy has generated much debate, his analysis and critique of extraversion and scientific dependency, the pervading attitude among Global South scholars...
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Department of General Studies, Afe Babalola University, Ado-Ekiti
2025-06-01
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| Series: | ABUAD Journal of the Humanities-AGIDIGBO |
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| Online Access: | https://www.journals.abuad.edu.ng/index.php/agidigbo/article/view/1643 |
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| author | Victoria Openif’Oluwa AKOLEOWO |
| author_facet | Victoria Openif’Oluwa AKOLEOWO |
| author_sort | Victoria Openif’Oluwa AKOLEOWO |
| collection | DOAJ |
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Paulin Hountondji is best known for his (in)famous critique of African philosophy as ethnophilosophy. However, while his criticism of African Philosophy has generated much debate, his analysis and critique of extraversion and scientific dependency, the pervading attitude among Global South scholars marked by an intellectual reliance on the Global North academia for relevance and validity have not attracted as much attention. This paper interrogates Hountondji’s critique of extraversion in the light of contemporary global discourse on global epistemic inequalities and the imperative of knowledge democracy. Utilising the qualitative method of research through critical analysis of library texts, it avers that 1) Houtondji’s recognition and acknowledgment of the fact of extraversion and scientific dependency implies a corresponding recognition and acknowledgement of distinct, particular knowledges; 2) his critique of extraversion and scientific dependency necessarilyy implies an acknowledgement of a form of epistemicide/epistemic injustice of/on local knowledge systems. It thereafter, utilising the analytic and synthetic methods of research, argues that Hountondji’s critique places him firmly in the realm of postcolonial scholars who have theorised on the need for the decolonisation and democratisation of knowledge.
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| format | Article |
| id | doaj-art-07c901b0f83441aca5d7cc6330c6409e |
| institution | Matheson Library |
| issn | 3043-4475 |
| language | English |
| publishDate | 2025-06-01 |
| publisher | Department of General Studies, Afe Babalola University, Ado-Ekiti |
| record_format | Article |
| series | ABUAD Journal of the Humanities-AGIDIGBO |
| spelling | doaj-art-07c901b0f83441aca5d7cc6330c6409e2025-07-24T15:21:01ZengDepartment of General Studies, Afe Babalola University, Ado-EkitiABUAD Journal of the Humanities-AGIDIGBO3043-44752025-06-0113110.53982/agidigbo.2025.1301.04-jExtraversion, Scientific Dependency and the Democratisation of KnowledgeVictoria Openif’Oluwa AKOLEOWO0Department of Philosophy, University of Ibadan, Nigeria Paulin Hountondji is best known for his (in)famous critique of African philosophy as ethnophilosophy. However, while his criticism of African Philosophy has generated much debate, his analysis and critique of extraversion and scientific dependency, the pervading attitude among Global South scholars marked by an intellectual reliance on the Global North academia for relevance and validity have not attracted as much attention. This paper interrogates Hountondji’s critique of extraversion in the light of contemporary global discourse on global epistemic inequalities and the imperative of knowledge democracy. Utilising the qualitative method of research through critical analysis of library texts, it avers that 1) Houtondji’s recognition and acknowledgment of the fact of extraversion and scientific dependency implies a corresponding recognition and acknowledgement of distinct, particular knowledges; 2) his critique of extraversion and scientific dependency necessarilyy implies an acknowledgement of a form of epistemicide/epistemic injustice of/on local knowledge systems. It thereafter, utilising the analytic and synthetic methods of research, argues that Hountondji’s critique places him firmly in the realm of postcolonial scholars who have theorised on the need for the decolonisation and democratisation of knowledge. https://www.journals.abuad.edu.ng/index.php/agidigbo/article/view/1643Epistemic injusticeExtraversionKnowledge democracyPaulin HountondjiScientific dependency |
| spellingShingle | Victoria Openif’Oluwa AKOLEOWO Extraversion, Scientific Dependency and the Democratisation of Knowledge ABUAD Journal of the Humanities-AGIDIGBO Epistemic injustice Extraversion Knowledge democracy Paulin Hountondji Scientific dependency |
| title | Extraversion, Scientific Dependency and the Democratisation of Knowledge |
| title_full | Extraversion, Scientific Dependency and the Democratisation of Knowledge |
| title_fullStr | Extraversion, Scientific Dependency and the Democratisation of Knowledge |
| title_full_unstemmed | Extraversion, Scientific Dependency and the Democratisation of Knowledge |
| title_short | Extraversion, Scientific Dependency and the Democratisation of Knowledge |
| title_sort | extraversion scientific dependency and the democratisation of knowledge |
| topic | Epistemic injustice Extraversion Knowledge democracy Paulin Hountondji Scientific dependency |
| url | https://www.journals.abuad.edu.ng/index.php/agidigbo/article/view/1643 |
| work_keys_str_mv | AT victoriaopenifoluwaakoleowo extraversionscientificdependencyandthedemocratisationofknowledge |