Search Results - Ahmadi
Ahmadiyya
![The [[White Minaret]] and the Ahmadiyya flag in [[Qadian]], [[India]]. For Ahmadi Muslims, the two symbolize the advent of the Mirza Ghulam Ahmad.](https://upload.wikimedia.org/wikipedia/commons/7/7c/Liwa-e-Ahmadiyya_and_Minarat-ul-Massih.jpg)
Ahmadi thought emphasizes the belief that Islam is the final dispensation for humanity as revealed to Muhammad and the necessity of restoring it to its true intent and pristine form, which had been lost through the centuries. Its adherents consider Ahmad to have appeared as the Mahdi—bearing the qualities of Jesus in accordance with their reading of scriptural prophecies—to revitalize Islam and set in motion its moral system that would bring about lasting peace. They believe that upon divine guidance he purged Islam of foreign accretions in belief and practice by championing what is, in their view, Islam's original precepts as practised by Muhammad and the early Muslim community. Ahmadis thus view themselves as leading the propagation and renaissance of Islam.
Mirza Ghulam Ahmad established the Community (or ''Jamāʿat'') on 23 March 1889 by formally accepting allegiance from his supporters. Since his death, the Community has been led by a succession of Caliphs. By 2017 it had spread to 210 countries and territories of the world with concentrations in South Asia, West Africa, East Africa, and Indonesia. The Ahmadis have a strong missionary tradition, having formed the first Muslim missionary organization to arrive in Britain and other Western countries. Currently, the community is led by its caliph, Mirza Masroor Ahmad, and is estimated to number between 10 and 20 million worldwide.
The movement is almost entirely a single, highly organized group. However, in the early history of the community, some Ahmadis dissented over the nature of Ahmad's prophetic status and succession. They formed the Lahore Ahmadiyya Movement, which has since dwindled to a small fraction of all Ahmadis. Ahmadiyya's recognition of Ahmad as a prophet has been characterized as heretical by mainstream Muslims, who believe that Muhammad was the final prophet, and the Ahmadi movement has faced non-recognition and persecution in many parts of the world. Some Muslims pejoratively use the term ''Qādiyānī'' to refer to the movement.
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Ethnography of Code-Switching: A Classroom-Based Study in Bilingual (English–Arabic) Islamic Boarding Schools by Ahmadi Ahmadi
Published 2025-06-01
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Evaluasi Kinerja Wirausahawan Etnik China Lulusan SMK di Kota Singkawang Kalimantan Barat by Ahmadi --
Published 2010-09-01
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In-Vivo and In-Vitro Methods for Evaluation of Pesticides on DNA Structure by Ahmadi, Farhad
Published 2011
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Genomic Innovations and Marker-Assisted Breeding in Echinacea Species: Insights and Applications by Fatemeh Ahmadi
Published 2025-04-01
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A Comparative Study on the Impact of Cyberspace on Values (With Emphasis on the Islamic Heritage) by Yaghou Ahmadi
Published 2017-02-01
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The Semantic Study of Ethics by Sheikh Eshraq by Hussein Ahmadi
Published 2022-02-01
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The future prospect of metal-organic frameworks for theranostic purposes in brain disorders by Mahnaz Ahmadi
Published 2025-01-01
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Examining the Moral Threshold From the Perspective of Shahīd Moṭahharī with Emphasis on the Reality of Ethics by Ḥusayn Aḥmadī
Published 2024-10-01
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Autonomous identity-based threat segmentation for zero trust architecture by Sina Ahmadi
Published 2025-12-01
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The People’s Religious Republic According to Ayatullah Jawadi Àmuli by Mansur MirAhmadi
Published 2011-04-01
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Polyurethane Flexible Foam Fire Behavior by Gharehbagh, Ahmadreza, Ahmadi, Zahed
Published 2012
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A Study of the Effect of Religiousity on Attitude into Water Saving in Yasouj by Siroos Ahmadi, ghasem zareei
Published 2017-04-01
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Ulrich Beck’s Thoughts and Ideas (The Theorist of Risk Society) by habib ahmadi, roudabeh dehghani
Published 2016-02-01
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The Process Thoughts about Utopia in Islam by Hasan Ahmadi, Kazem Afradi
Published 2013-01-01
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Necessity to Reconsider Addiction Imaging Policies in Society (Case Study: Karaj City) by habib ahmadi, ali arabi
Published 2016-11-01
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